I suggest a way out of our present impasse: We should put these extreme narratives, these impossible stories, in the middle of our academic table. I would also like to make a wager, here and now, that once we put these currently rejected forms of knowledge on our academic table, things that were once impossible to imagine will soon become possible not only to imagine but also to think, theorize, and even test. I am betting, in other words, that we actually need these so-called impossible things to come up with better answers to our most pressing questions, including the biggest question of all: the nature of consciousness.
